“God invites
us as we read the biblical text to reflect in our reading, respond in our hearing and seeing, rest by living
in the text and expecting it to live out of us . . . simply to be progressively
conformed to the Image of Christ for the sake of others”
Lectio Divina - Praying the Scriptures
The classical form of lectio divina has four components, but in his book
Invitation to a Journey M. Robert Mulholland adds introductory and concluding
elements that are very helpful. The following is an adaptation of Mulholland’s
explanation of the components of lectio divina.
Lectio
Divina, or “sacred readings,” is a form of praying texts
Although praying
the Scriptures is the most common form of lectio divina, it is also possible to
pray other texts, such as poetry or devotional writings. Lectio Divina is a
Christian spiritual discipline; here is its sequence . . .
Reading and Praying “flow together” – they are
like dancing-partners . . .
- Some times prayer leads out
- Other times reading initiates
- Or they move in unison . . .
- The Prayer of Examen is a daily spiritual exercise developed by Ignatius of Loyola.
- It’s strength is as a guided examination through relational prayer with God and the Holy Spirit’s guidance . . .
- The prayer may take between ten and twenty minutes
- The majority of that time will be spent reviewing your day, often it is applied at the close of one’s day . . .
- Try not to dwell too long on thoughts. Instead, allow yourself to become aware and move on.
It is an
examen of Consciousness
- Through which we discover how God has been present to us throughout the day and how we have responded to His loving presence.
- In which we uncover those areas that need cleansing, purifying and healing.
- The Spirit’s word is the last word, not a passing opinion
- The Spirit never speaks through condemnation, only conviction . . .
- Condemnation is generalised – Romans 8:1-2
- Conviction is always specific – John 16:8; Romans 8:12-17
Through faith,
self-knowledge leads us to a self-acceptance and a self-love enabling us to
further draw our life from God’s acceptance and love.
Anthony Campolo and Mary Albert Darling, The God of Intimacy and Action: Reconnecting Ancient Spiritual Practices, Evangelism, and Justice. 1st ed. San Francisco, CA: Jossey-Bass, 2007.
Richard J. Foster, Prayer: Finding the Heart's True Home. 1st ed. [San Francisco]: HarperSanFrancisco, 1992.
M. Robert. Mulholland, Invitation to a Journey: A Road Map for Spiritual Formation. Downers Grove, Ill.: InterVarsity, 1993.
From SSPP
Seminar session #3
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